Wednesday, September 30, 2009

GLEN COVE SHELLMOUND WALK, A JOURNEY FOR THE ANCESTORS IS SUCCESSFUL








On Wednesday, September 30, 2009 scores of Native Advocates and Activists, Native families, and Indian Country organisations came to join Vallejo Intertribal Council and SSPIRIT in their spiritual walk to Glen Cove where a 4000 year old sacred Shell mound sits along the Vallejo Shoreline on San Pablo Bay.

The City of Vallejo's Greater Vallejo Recreation District has plans to convert the Shell mound site into a recreational usage area. VIC and SPPIRIT sponsored the "Glen Cove Spiritual Walk, A Journey for the Ancestors" to hold ceremony and pray for the Ancestors; and demand an end to the desecration of sacred shell mound G.V.R.D.

Tuesday, September 29, 2009



Dr. Lehman Brightman-National President of United Native Americans,Inc, Will have a lecture/ discussion on the trials and tribulations we as First Nations People endured to implement Native American /Indigenous studies on the UC and CSU level.

When: Thursday October 8th 2009, 2:10pm-3:25pm.

Where: Cesar Chavez Student Center, San Francisco State University.

For More Information Visit:


Ethnic Studies 40 Years later. Race, Resistance and Relevance.

For More Information Visit: http://www.sfsu.edu/~ethnicst/fortieth.html

Monday, September 28, 2009

AIM-WEST BENEFIT AT OAKLAND INTERTRIBAL FRIENDSHIP HOUSE IN OAKLAND

AIM-WEST Presents:


517 Years of Indigenous Peoples’ Resistance to Colonization in the Americas

A benefit to bring attention to those who sacrifice daily for our Mother Earth; We are the memory of our Ancestors.


When: Monday, October 12, 2009

Where: Inter-Tribal Friendship House, 523 International Boulevard, Oakland (near Lake Merritt BART Station).

Time: 6 – 9:30 pm (film 7:15)

The event benefit’s AIM-WEST Annual Summit, scheduled November 23-27, in San Francisco (check website).



A selected film presents “Longest Walk-1978” with the legendry Bill Wahpepah, Dick Gregory, Paul Owns Sabre, John Trudell, Ron Dellums, Phillip Deer, and Professor Lehman Brightman, a must see, very historical.



A short clip will be shown of the Mascot demonstration protest recently at Oakland Coliseum.



M.C. Jimbo Simmons of AIM, and Mary Jean Robertson, DJ of KPOO Radio 89.5 FM in San Francisco!

With special guests, local entertainment, Drummers, dancers, with traditional Mexicas, are welcome.



Guest speakers :

Professor Lehman Brightman

Ms. Carol Wahpepah, Director, Inter-tribal Friendship House

A raffle, prizes, food and refreshments (bring your favorites to share!)


COVER CHARGE at the door $ 5.00 Kids under ten years free, no one turned away.


Event is co-sponsored by Inter-Tribal Friendship House 510-452-1235


*The event will be announced on KPFA Radio 94.1 FM and on “The Rock” during the Annual Sun Rise Gathering, on October 12TH.

The Public is invited!

For more information please call: 415/ 557-1492

www.aim.com












GETTING READY TO MARCH AND WALK FOR THE ANCESTORS AT GLEN COVE SHELLMOUND IN VALLEJO, CA- SEPT. 30






Come this Wednesday, September 30 at 11 am, Native Advocates and Activists will be marching and walking for the Ancestors in the 4,000 year old Glen Cove Shell Mound in Vallejo, CA.

This will become a very important issue for Indian Country in the preservation and protection of OUR sacred sites and holy places. The Greater Vallejo Park District simply put; wants to destroy the 15 arce Shell Mound site to create a waterfront park for rich people.

WE NEED EVERYBODY TO COME AND WALK FOR THE ANCESTORS! CLEARLY EXPRESS THE CITY OF VALLEJO IS OUT OF COMPLIANCE WITH FEDERAL LAW WITH REGARDS TO LEGALLY PRESERVING AND PROTECTING THE SHELL MOUND

THE CITY GOVERNMENT OF VALLEJO IS JUST DAMN WRONG AND DAMN WELL OUT OF CONTROL!

EVERBODY NEEDS TO WARRIOR UP, PLAN TO LET THESE FOOLS KNOW THEIR DAMN WRONG!!!

SHAME ON YOU CITY GOVERMENT OF VALLEJO FOR VIOLATING OUR HUMAN AND CIVIL RIGHTS AS NATIVE PEOPLE!!




SAVE SACRED NATIVE BURIAL SITE AT GLEN COVE IN VALLEJO, CA.

GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS, WALK TO SAVE SACRED SHELLMOND IN VALLEJO, CA.

CONTACT:

Wounded Knee DeOCampo

707-557-2140

Linda Roberts (Orannhawk)

505-603-2908

firefly817@msn.com

Vallejo Intertribal and SSPRIT

http://www.vallejointertribalcouncil.org/SSP&RT/GlenCoveSacredSite-Preserve&Protect.html




Press Release



In response to the continued campaign by the Greater Vallejo Recreation District to desecrate the Glen Cove Sacred Shellmound with plans to develop the burial site of the Ancestors as a recreational area, with parking, bathroom facilities, picnic areas, lights and a walking path through the Sacred Shellmound; Vallejo Intertribal Council and SSPRIT (Sacred Sites Protection & Rights of Indigenous Tribes) will host a Glen Cove Spiritual Walk, A Journey for the Ancestors on September 30, 2009. The walk will begin at 11:00 AM at the GVRD (Greater Vallejo Recreation District) 395 Amador Street, Vallejo, California.



Respected Native American author Vine Deloria Jr. wrote, "Sacred places are the foundation of all other beliefs and practices because they represent the presence of the Sacred in our lives."

We call upon Elders, Spiritual Leaders, Women and Children to join us in this walk in Harmony and Spirit for the Ancestors resting in this Sacred place. Remember our Ancestors, honor them, and protect them. Deloria stated, "A society that cannot remember and honor its past is in peril of losing its soul."


FOR IMMEDIATE RELEASE

LECTURE WITH PROFESSOR LEHMAN BRIGHTMAN



Dr. Lehman Brightman-National President of United Native Americans,Inc, Will have a lecture/ discussion on the trials and tribulations we as First Nations People endured to implement Native American /Indigenous studies on the UC and CSU level.

When: Thursday October 8th 2009, 2:10pm-3:25pm.

Where: Cesar Chavez Student Center, San Francisco State University.

For More Information Visit:


Ethnic Studies 40 Years later. Race, Resistance and Relevance.

For More Information Visit: http://www.sfsu.edu/~ethnicst/fortieth.html



Sunday, September 27, 2009

SAVE SACRED NATIVE BURIAL SITE AT GLEN COVE IN VALLEJO, CA.




SAVE SACRED NATIVE BURIAL SITE AT GLEN COVE IN VALLEJO, CA.

GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS, WALK TO SAVE SACRED SHELLMOND IN VALLEJO, CA.

strong>CONTACT:

Wounded Knee DeOCampo

707-557-2140

Linda Roberts (Orannhawk)

505-603-2908

firefly817@msn.com

Vallejo Intertribal and SSPRIT

http://www.vallejointertribalcouncil.org/SSP&RT/GlenCoveSacredSite-Preserve&Protect.html




Press Release



In response to the continued campaign by the Greater Vallejo Recreation District to desecrate the Glen Cove Sacred Shellmound with plans to develop the burial site of the Ancestors as a recreational area, with parking, bathroom facilities, picnic areas, lights and a walking path through the Sacred Shellmound; Vallejo Intertribal Council and SSPRIT (Sacred Sites Protection & Rights of Indigenous Tribes) will host a Glen Cove Spiritual Walk, A Journey for the Ancestors on September 30, 2009. The walk will begin at 11:00 AM at the GVRD (Greater Vallejo Recreation District) 329 Amador Street, Vallejo, California.



Respected Native American author Vine Deloria Jr. wrote, "Sacred places are the foundation of all other beliefs and practices because they represent the presence of the Sacred in our lives."

We call upon Elders, Spiritual Leaders, Women and Children to join us in this walk in Harmony and Spirit for the Ancestors resting in this Sacred place. Remember our Ancestors, honor them, and protect them. Deloria stated, "A society that cannot remember and honor its past is in peril of losing its soul."


FOR IMMEDIATE RELEASE

SIOUX LEADERS WORK ON BLACK HILLS LANDS PROPOSAL FOR OBAMA



Sioux leaders work on Black Hills lands proposal for Obama

By Kevin Woster


Rapid City Journal staff

Saturday, September 26, 2009


Sympathetic signs from President Barack Obama have inspired hope among Sioux spiritual and government leaders that some federal land in the Black Hills might one day be returned to Native American control.

Leaders for Sioux tribes in the Dakotas, Montana and Nebraska are holding meetings to shape a proposal on Black Hills land for the Obama administration, one they hope will be better than the U.S. Supreme Court ruling in 1980. That forced settlement was about millions of dollars, not acres of land, and it has consistently been rejected by tribes of the Great Sioux Nation.

“The consensus is that they will never take the money,” said Gay Kingman of Rapid City, executive director of the Great Plains Tribal Chairman’s Association. “It’s the land that matters.”

It’s also the White House that matters, and the man who occupies it. Obama made an effective outreach to Native Americans during his 2008 campaign. He also showed an inclination to listen when representatives of the Sioux tribes asked for real justice – to them, meaning land – in the long-simmering Black Hills dispute.

The official version of U.S. justice was the financial settlement awarded at $106 million in 1980 and since swollen with interest to almost $900 million.

Some eligible tribal members have filed a class-action suit to force the settlement money to be distributed. But most spiritual and governmental leaders among Sioux tribes oppose the monetary settlement. They’re holding out for the land instead.

The Rosebud Sioux Tribe reflects the position of other tribes on the issue.

“The Rosebud tribe has taken a position that the Black Hills are simply not for sale,” former tribal councilman Robert Moore said. “And the tribe itself will not endorse any financial compensation for the land, based on previous settlement and interest.”

With Obama in the White House, many believe there is more hope than ever before that at least some unoccupied federal lands in the Black Hills could be returned to Sioux control. That’s why they have picked up the pace of meetings aimed at finding consensus among Sioux tribes in four states.

The tribes must meet that challenge before they reach out to Obama for help, Moore said.

“It’s the age-old issue of consensus,” he said. “What do the tribes want? How do they want this handled? The tribes have to come up with some consensus on this. The onus is really on them.”

Michael Jandreau, who has served as chairman of the Lower Brule Sioux Tribe for 30 years, agrees that consensus among the tribes is crucial to finding a long-sought land settlement option that the president would consider. But it’s a difficult process that can’t be delayed or rushed, Jandreau said.

“Before they can come up with a document that is agreeable, it’s going to be a little bit of work, which is good,” he said. “They need to sort things out.”

The sorting process began officially in July with a meeting of medicine men, elders and tribal government leaders at Green Grass on the Cheyenne River Reservation. Another meeting followed at Lower Brule last week. And the next will be hosted Oct. 19-20 in Flandreau by the Santee Sioux tribes in Flandreau and Nebraska.

The idea is to build off a meeting that tribal representatives had with Obama during the 2008 campaign. They came away believing that he was serious about trying to find a settlement beyond the 29-year-old U.S. Supreme Court award.

Moore, who worked with Obama on a national tribal advisory group, said Obama and his staffers are clearly interested in “learning more about the Black Hills, its legal and political history, about what could be possible.”

It’s an old issue, filled with emotion. There have been previous attempts to return land taken by the federal government to the Sioux, including the most-notable bill by New Jersey Sen. Bill Bradley in the mid-1980s. The Bradley bill made headlines and caused controversy in South Dakota but fell flat in Congress.

At that time, few South Dakotans beyond the Native American community supported the Bradley bill and its intention to return to the Sioux about 1.3 million acres of unoccupied federal forest and some park lands in the hills.

Jandreau doubts there’s much more support among white South Dakotans now. Nor does he know who might pick up the charge in Congress for Bradley, who left the U.S. Senate more than 12 years ago. None of South Dakota’s three congressional members has shown an interest in supporting a rerun of the Bradley bill, almost certain to be a political liability in a statewide campaign.

Republican Sen. John Thune has said he’s not inclined to open up an issue that was ruled on by the courts years ago. Democratic Sen. Tim Johnson and Democratic Rep. Stephanie Herseth Sandlin have not committed either way.

Obama hasn’t come out publicly about the Black Hills lands issue. But Moore, Jandreau and Kingman believe he is serious about listening. And the tribes are serious about talking, just as soon as they can figure out exactly what to say.

Saturday, September 26, 2009

MORE RACCOON MEDICINE....




READ TO THE BOTTOM FOR QUOTE OF THE MONTH BY JAY LENO IF YOU DON'T READ ANYTHING ELSE-----VERY WELL STATED.
TO ALL THE KIDS
WHO SURVIVED the
1930's 40's, 50's, 60's and 70's !!


First, we survived being born to mothers who smoked and/or drank while they were pregnant.
They took aspirin, ate blue cheese dressing, tuna from a can, and didn't get tested for diabetes.

Then after that trauma, we were put to sleep on our tummies in baby cribs covered with bright colored lead-based paints.

We had no childproof lids on medicine bottles, doors or cabinets and when we rode our bikes, we had no helmets, not to mention, the risks we took hitchhiking.

As infants & children, we would ride in cars with no car seats, booster seats, seat belts or air bags.

Riding in the back of a pick up on a warm day was always a special treat.


We drank water from the garden hose and NOT from a bottle.


We shared one soft drink with four friends, from one bottle and NO ONE actually died from this.

We ate cupcakes, white bread and real butter and drank koolade made with sugar, but we weren't overweight because WE WERE ALWAYS OUTSIDE PLAYING !

We would leave home in the morning and play all day, as long as we were back when the streetlights came on.

No one was able to reach us all day.
And we were O.K.



We would spend hours building our go-carts out of scraps and then ride down the hill, only to find out we forgot the brakes. After running into the bushes a few times, we learned to solve the problem.

We did not have Playstations, Nintendo's, X-b boxes, no video games at all, no 150 channels on cable, no video movies or DVD's, no surround-sound or CD's, no cell phones, no personal computers, no Internet or chat rooms.......
WE HAD FRIENDS and we went outside and found them!

We fell out of trees, got cut, broke bones and teeth and there were no lawsuits from these accidents.

We ate worms and mud pies made from dirt, and the worms did not live in us forever.

We were given BB guns for our 10th birthdays,

We made up games with sticks and tennis balls and, although we were told it would happen, we did not put out very many eyes.

We rode bikes or walked to a friend's house and knocked on the door or rang the bell, or just walked in and talked to them!

Little League had tryouts and not everyone made the team. Those who didn't had to learn to deal with disappointment. Imagine that!!

The idea of a parent bailing us out if we broke the law was unheard of. They actually sided with the law!

These generations have produced some of the best risk-takers, problem solvers and inventors ever!

The past 50 years have been an explosion of innovation and new ideas.

We had freedom, failure, success and responsibility, and we learned HOW TO DEAL WITH IT ALL!

If YOU are one of them . . CONGRATULATIONS!

You might want to share this with others who have had the luck to grow up as kids, before the lawyers and the government regulated so much of our lives for our own good.

And while you are at it, forward it to your kids so they will know how brave (and lucky) their parents were.

Kind of makes you want to run through the house with scissors, doesn't it?!

The quote of the month is by Jay Leno:

"With hurricanes, tornados, fires out of control, mud slides, flooding, severe thunderstorms tearing up the country from one end to another, and with the threat of bird flu and terrorist attacks, "Are we sure this is a good time to take God out of the Pledge of Allegiance?"

For those that prefer to think that God is not watching over us....go ahead and delete this. For the rest of us.....pass this on.

contibuted by: ATUM

KEEPING OUR VISION CLEAR



No one likes to be criticized, but criticism can be something like the desert wind that, in whipping the tender stalks, forces them to strike their roots down deeper for security."

Polingaysi Qoyawayma, HOPI

You move toward and become that which you think about. Creating a vision is what guides our lives.

If we get off track with our vision, then we experience conflict. Conflict is nature's way of telling us we are not in harmony.

Criticism can be a way for one human being to help another. Often our Elders will give us criticism. This feedback is intended to be helpful.

Criticism from our Elders helps us grow strong.

Friday, September 25, 2009

PUBLIC GIVEN MORE TIME TO COMMENT ON GUIDVILLE BAND OF POMO'S PT. MOLATE RESORT-CASINO


Public getting more time to comment on Richmond casino-hotel plan


By Katherine Tam


With neighboring Albany and San Pablo raising concerns that they did not have enough time to comment on the draft environmental report for the proposed Point Molate hotel-casino resort, Richmond is extending the public comment period by a month.

Richmond officials agreed Tuesday to extend the comment period to Oct. 23 after the two cities and locals complained that the original deadline — Wednesday — did not allow enough time for digesting the four-volume report and making comments. The new extension supersedes a previous extension, which had set Sept. 30 as the new deadline.

The Guidiville Band of Pomo Indians and developer Upstream want to build a resort at the old Point Molate Naval Fuel Depot north of the Richmond-San Rafael Bridge.

Plans call for a 240,000-square-foot casino with 124,000 square feet of gaming; a 122,000-square-foot conference center; a 48,000-square-foot entertainment center; 300,000 square feet of restaurants and shops; two hotels totaling about 1,100 rooms; 145 acres of hillside open space; a 35-acre park; and a 1.5-mile segment of the San Francisco Bay Trail.


Supporters say the project would bring much-needed jobs and revenue.

Opponents fear it would bring social ills and say the draft environmental impact report is deficient in analyzing traffic impacts, the project's potential effect on historic resources, job projections and other issues.

Contra Costa Times- Sept.23,2009

Thursday, September 24, 2009

PRESERVE THE PAST- PROTECT THE FUTURE- SAVE OUR SACRED SITES!

GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS, WALK TO SAVE SACRED SHELLMOND IN VALLEJO, CA.


strong>CONTACT:

Wounded Knee DeOCampo

707-557-2140

Maggie

maggie.madden@gmail.com

Linda Roberts (Orannhawk)

505-603-2908

firefly817@msn.com

Vallejo Intertribal and SSPRIT

http://www.vallejointertribalcouncil.org/SSP&RT/GlenCoveSacredSite-Preserve&Protect.html





Press Release



In response to the continued campaign by the Greater Vallejo Recreation District to desecrate the Glen Cove Sacred Shellmound with plans to develop the burial site of the Ancestors as a recreational area, with parking, bathroom facilities, picnic areas, lights and a walking path through the Sacred Shellmound; Vallejo Intertribal Council and SSPRIT (Sacred Sites Protection & Rights of Indigenous Tribes) will host a Glen Cove Spiritual Walk, A Journey for the Ancestors on September 30, 2009. The walk will begin at 11:00 AM at the GVRD (Greater Vallejo Recreation District) 329 Amador Street, Vallejo, California.



Respected Native American author Vine Deloria Jr. wrote, "Sacred places are the foundation of all other beliefs and practices because they represent the presence of the Sacred in our lives."

We call upon Elders, Spiritual Leaders, Women and Children to join us in this walk in Harmony and Spirit for the Ancestors resting in this Sacred place. Remember our Ancestors, honor them, and protect them. Deloria stated, "A society that cannot remember and honor its past is in peril of losing its soul."





FOR IMMEDIATE RELEASE

Wednesday, September 23, 2009

SUPPORT JUSTICE FOR CALIFORNIA VALLEY MEWUK TRIBE

DR. BRIGHTMAN WILL LECTURE AT SAN FRANCISCO STATE UNIVERSITY ON ETHNIC STUDIES 40 YEARS LATER- 'RACE, RESISTANCE AND RELEVANCE'




What: Ethnic Studies 40 Years later. Race, Resistance and Relevance.

Dr. Lehman Brightman-National President of United Native Americans,Inc, Will have a lecture/ discussion on the trials and tribulations we as First Nations People endured to implement Native American /Indigenous studies on the UC and CSU level.

In 1968 when there was only ten Native American Indians that held a PHD it was to say the least, sum what difficult to persuade a University into Establishing a Native American Studies Program.

When they finally agreed to it, it was up to Dr. Brightman to recruit faculty and the students to make this program a success.

When: Thursday October 8th 2009, 2:10pm-3:25pm.

Where: Cesar Chavez Student Center, San Francisco State University.

For More Information Visit:


http://www.sfsu.edu/~ethnicst/fortieth.html

Tuesday, September 22, 2009

CANADA REMAINS DEFIANT, WILL NOT VOTE AGAIN FOR UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLE. NATIVES STILL STRUGGLE AGAINST OPPRESSION





Canadian government isolated as Declaration moves ahead

By Gale Courey Toensing

Story Published: Sep 22, 2009

Indian Country Today


TORONTO – A new report released on the eve of the second anniversary of the adoption of the United Nations Declaration on the Rights of Indigenous Peoples shows that it is increasingly honored, celebrated and implemented around the world, while Canada continues to balk at embracing its human rights principles.

After more than two decades of negotiation and debate, the Declaration was adopted by the U.N. General Assembly Sept.13, 2007, in a historic vote by a majority of 143 states in favor to four against, with 11 abstentions.

Canada, the U.S., Australia and New Zealand – all countries whose sizeable indigenous populations claim large areas of land – were the only four countries that voted no.

Australia has since reversed its decision, and New Zealand and the U.S. have indicated that they are reviewing their positions.

The new report was written by Paul Joffe, a Montreal lawyer and expert on international human rights. Joffe worked in Canada and internationally with indigenous peoples and human rights organizations on indigenous issues during the 20 years of drafting the Declaration. He is also involved in the ongoing standard setting process at the Organization of American States in preparing the Draft American Declaration on the Rights of Indigenous Peoples.

While the U.N. Declaration makes a universal and broad statement of rights, the American Declaration will address the particular needs of the indigenous peoples of the Americas.

The U.N. Declaration affirms minimum human rights standards necessary for the “survival, dignity and well-being of the indigenous peoples of the world,” who number some 370 million in more than 70 countries. These include the right of self-determination, protections from discrimination and genocide, and recognition of rights to lands, territories and resources that are essential to the identity, health and livelihood of indigenous peoples. The Declaration explicitly requires that all provisions are to be balanced with other rights protections and interpreted in accordance with principles of justice, democracy, non-discrimination, good governance and respect for the human rights of all.

Although Canada played an active role in building international support for the human rights instrument, Conservative Party Prime Minister Stephen Harper’s minority government continues to denounce the Declaration as “unworkable.” Harper, who was a close ally of former U.S. President George Bush, maintains this position, despite a resolution by the Canadian parliament in April 2008 calling on the executive branch to endorse it and “fully implement the standards contained therein.”

Joffe’s report was supported and endorsed in a joint press release by the Assembly of First Nations, Amnesty International Canada, Canadian Friends Service Committee (Quakers), Chiefs of Ontario, Ermineskin Cree Nation, First Nations Summit, Grand Council of the Crees (Eeyou Istchee), Louis Bull Cree Nation, International Organization of Indigenous Resource Development, Inuit Tapiriit Kanatami, Inuit Circumpolar Council (Canada), Montana Cree Nation, Native Women’s Association of Canada, Quebec Native Women, Samson Cree Nation, and World Federalist Movement – Canada. The full report is posted at the Friends Web site.

The report shows that in the two years since the adoption of the Declaration, governments, U.N, agencies, regional and national courts, and human rights bodies have increasingly turned to it for guidance in implementing measures to protect the rights of indigenous peoples.

“These major advances highlight the unreasonableness of Canada’s position on the Declaration,” said Alex Neve, Secretary General of Amnesty International Canada. “The Harper government has said that the U.N. Declaration is unworkable. Clearly, the international community and most countries strongly disagree.”

The report’s findings include:

• While Canada opposes the Declaration, implementation is taking place domestically with the leadership of indigenous peoples and in partnership with civil society.

The Declaration is becoming an integral part of human rights education and is used in presentations and materials shared across the country. Indigenous peoples are emphasizing the Declaration’s standards in discourse with government and corporations. Academic institutions are including it in curricula, and trade unions are educating members.

• The Declaration doesn’t create new rights; it elaborates on indigenous peoples’ inherent rights, which throughout history have not been respected.

• Greenland recently negotiated with Denmark significantly enhanced self-government, which its prime minister described “as a de facto implementation of the Declaration and. ... hopefully an inspiration to others.”

• The Supreme Court of Belize relied in part on the Declaration in an October 2007 case that affirmed the land and resource rights of the Maya people.

• The Inter-American Court of Human Rights used the Declaration and other legal standards in its November 2007 ruling on the land rights of the Saramaka people in Suriname.

Joffe’s report also addresses the Canadian government’s “erroneous” claim that its vote against the Declaration means it does not apply in Canada.

“This appears to be the first time that Canada has vigorously opposed a human rights instrument adopted by the General Assembly. In its December 2007 report, Amnesty International cautions that Canada’s position ‘attempts to set a very dangerous precedent for U.N. human rights protection,’” Joffee said.

“The proposition that governments can opt out. … by simply voting against a declaration, resolution or other similar document, even when an overwhelming majority of states have supported the new standards, dramatically undercuts the integrity of the international human rights system,” reads the Amnesty report. “It is impossible to recall a similar example of Canada taking such a harmful position on the basic principles of global human rights protection.”

Assembly of First Nations National Chief Shawn Atleo said the Declaration is “the best available tool to address the longstanding human rights violations facing indigenous peoples worldwide.”

He called on the Canadian government “to follow the example of other governments and institutions around the world and support its implementation.”

CALIFORNIA COAST NATIVES DEMAND PROTECTION OF SACRED SITES




Community Voices: Stop Brightwater and Save Our Ancient History at Bolsa Chica

September 9, 2008 by Orange Coast Voice

Photo: John Earl

By Flossie Horgan
OC Voice guest columnist


Native American Discoveries at Brightwater, upper Bolsa Chica Mesa



Issues concerning the archaeological excavations at Brightwater continue to grow. In a letter dated April 8, 2008, to the California Coastal Commission, the Native American Heritage Commission Larry Myers states “The NAHC remains concerned about the Brightwater- Bolsa Chica Project. The NAHC has not received a report clearly showing the dates, locations and details of burial discoveries. At this point based on information available and the large number of burials recovered and associated items, it appears that the whole area may be a burial ground.”

We have learned:

The reburials of the human remains were far more than “bone fragments” as conveyed by the coroner reports. Burials of “the ORA 85 people” are not a few bone fragments.
The archaeologist for the developer has confirmed that “the 22 cogged stones found at the ‘house pit’ of an apparent Shaman or tribal leader are clearly associated grave goods.”

Over 100,000 artifacts
4,217 artifacts found during the grading monitoring on ORA 83
83 prehistoric features uncovered with the burials
1,622 artifacts found during the grading monitoring on ORA 85
87 human “bone concentrations” need to be reburiedThese recent disclosures raise much larger questions than who is to blame for the current situation. There has never been any doubt that the Cogged Stone site at Bolsa Chica was of international significance. The State Historic Preservation Commission voted in 2001 overwhelmingly to approve listing the Cogged Stone site as a historic site. The only other locations on earth that have such a concentration of the 8,000 year old cogged stones are two sites in Chile, Huentelauquen site and Quebrada Las Conchas. That alone speaks to the amazing significance of this site.

What is being missed in the recent discourse is the tragic loss of our collective history. The first people of our region lived and raised their families here 8,000 years ago, fished in the water off Bolsa Chica, fashioned tools and jewelry, manufactured these mysterious cogged stones, traveled across to Catalina and laid their loved ones to rest here. All of this was happening 4,000 years before Stonehenge was built, and over 3,000 years before the pyramids of Egypt were constructed.

The fact that it is the last early Holocene coastal village site with an associated cemetery in Orange County should give us all pause. If this had been a Christian burial site, the site would be treated with reverence it deserves. What can be done to recover and remember our collective history? We recognize that Hearthside Homes has the permits to build on the 65 acres. Would it be so difficult for Hearthside to stop and reconsider this development footprint?

Bolsa Chica is such a place of natural beauty and archaeological significance that a memorial would be a wonderful way to save our precious history and help us all remember the ancient history of this region. Our children and their children would have a way to connect with their first people of Bolsa Chica by visiting this significant site.

Footnote: There will be a revocation hearing on this issue at the November Coastal Commission meeting in Long Beach (The location changed since press time for the OC Voice print edition). The petition for revocation was signed by Native Americans from various tribes, the California Cultural Resources Alliance and the Bolsa Chica Land Trust.

Flossie Horgan is Executive Director of the Bolsa Chica Land Trust
Published in: Orange Coast Voice

PROCLAMATION OF STATE OF CALIFORNIA: SEPTEMBER 26, NATIVE AMERICAN DAY


September 22, 2006, as “Native American Day”PROCLAMATION by theGovernor of the State of California In recognition of the singular contributions of the American Indian peoples of California, the Legislature has designated the fourth Friday of every September as Native American Day. For as long as history records, Native Americans have been a keystone in the heritage of the Golden State and they remain an invaluable component of our diversity.

Our state is home to sixty-nine indigenous tribal groups, each with distinctive languages and traditions that have sustained their cultures for thousands of years. Over the years, tribal elders have shared with younger generations the responsibility and solemn dignity associated with preserving the legacy of our state’s very first inhabitants.

I join all citizens in recognizing California’s Native Americans, and in celebrating their many contributions to our state, both past and present.

NOW, THEREFORE, I, ARNOLD SCHWARZENEGGER, Governor of the State of California, do hereby proclaim September 22, 2006, as “Native American Day.”


IN WITNESS WHEREOF I have here unto set my hand and caused the Great Seal of the State of California to be affixed this 16th day of August 2006.

THE WAR TO SAVE NATIVE AMERICA'S SACRED SITES AND HOLY PLACES









THE WAR TO SAVE NATIVE AMERICA'S SACRED SITES AND HOLY PLACES


By Mike (Ali) Raccoon Eyes Kinney



FOR OVER 25 YEARS, I SERVED AS BOTH AN ADVOCATE AND ACTIVIST FOR MORE HUMAN AND CIVIL RIGHTS FOR INDIAN COUNTRY.

ONE OF MY MAIN PASSIONS AS A NATIVE MAN, IS THE PRESERVATION AND PROTECTION OF SACRED SITES AND HOLY PLACES THROUGH OUT INDIAN COUNTRY.

THE DESTRUCTION OF TEMPLE MOUND CITIES OR BURIAL MOUND SACRED SITES

I CANNOT TELL YOU THE ANGER AND FRUSTRATION I HAVE AS A CHEROKEE NATIVE PERSON AND SEEING THE TOTAL DESTRUCTION OUR TEMPLE CITY OR BURIAL MOUNDS THROUGH OUT THE SOUTHEAST, WHERE THE CHEROKEE, CHICKASAW, CHOCTAW, CREEK AND SEMINOLE NATIONS WERE LOCATED.

TO SEE SAM'S CLUB, WAL-MART AND TARGET AND OTHER CORPORATE CHAINS TO BRING HEAVY CONSTRUCTION EQUIPMENT TO TOTALLY REMOVE AND DECIMATE ENTIRE COMPLEXES OF ANCIENT TEMPLE MOUND CITIES OR THE CLASSIC MESO-AMERICAN BURIAL MOUNDS MAKES ME DAMN ANGRY!

KNOWING THE ANCIENT ONES WHO SLEEP THERE, AND THEIR FUNERARY MEDICINES LAY BESIDE THEM ARE DESTROYED FOREVER. WELL I HAVE REAL PROBLEM WITH THAT!

TO SEE THESE SAME MOUND COMPLEXES OR BURIAL MOUNDS ON ' PRIVATE PROPERTY' WHERE THE OWNERS ALLOW THE PUBLIC TO BE ADMITTED FOR TWENTY DOLLARS.

THE PUBLIC GOES DIRECTLY TO A MOUND AND STARTS DIGGING INTO THE MOUND AND MAY REMOVE ANY SKELETAL REMAINS OR FUNERARY MEDICINES OF MY ANCESTORS.

HELL YEAH, I WANT TO KICK MAINSTREAM ASS FOR THESE CRIMES AGAINST OUR PEOPLE!

BELOW THE MOUND AT THE GROUND LEVEL, THERE IS POTENTIAL OF THREE THOUSAND INTER-GENERATIONAL ANCESTORS RANGING FROM 1,500 TO 7000 YEARS OF AGE.


THE ECO-RAPE OF SACRED SITES AND HOLY PLACES ON MOUNTAIN TOPS BY COAL COMPANIES

LET'S FOCUS THAT SAME ATTENTION TO THE MULTI-NATIONAL ENERGY COMPANIES, SUCH AS PEABODY ENERGY COMPANY. THEIR SUBSIDIARY IS PEABODY COAL COMPANY, THE LARGEST COAL-STRIPPING MINING OPERATION IN NORTH AMERICA.

THEY HAVE CREATED OPEN SORES ON MOUNTAIN TOPS OPERATING BARELY LEGAL AND YET THE LARGEST OPEN PIT COAL MINES IN THE WORLD. A PRIME EXAMPLE OF THIS, IS THE ECO-RAPE OF BIG MOUNTAIN IN BLACK MESA, AZ., ON DINE AND HOPI LAND BY PEABODY COAL.

PEABODY COAL AND THEIR AFFILIATES IN THE SOUTHEAST HAVE ANOTHER LITTLE NASTY ECO-RAPE HABIT CALLED MOUNTAIN TOP CLEARING.



AS EXAMPLE IN THE HEART OF COAL COUNTRY IN SOUTHEAST AND EAST KENTUCKY, ENTIRE MOUNTAIN TOPS ARE CLEARED BY THE USE OF HIGH EXPLOSIVES TO EXPOSE THE COAL VEINS AT THE TOP OF WHAT IS LEFT OF THE MOUNTAIN TOP.

THE PROCESS OF THE OPEN PIT COAL STRIPPING MINES WILL BEGAN WITH MOUNTAIN TOP NOW BEING LEVELED OFF.

HOWEVER, IT IS THESE SAME MOUNTAIN TOPS THAT ARE THE PLACES THAT OUR SACRED SITES AND HOLY PLACES ARE LOCATED.

THE VAST AND ELABORATE SYSTEMS OF CAVES AND CAVERNS THAT RUN ABOVE AND BELOW THE MOUNTAIN TOP ARE FOREVER GONE DUE TO THIS FORM OF ECO-RAPE.

FOR WE AS NATIVE PEOPLE OF THE SOUTHEAST KNOW THAT EVERYTHING-THE MOUNTAIN, THE CAVES, THE UNDERGROUND WATER IS BOTH SACRED AND HOLY.



THESE ARE THE MOUNTAINS WE DESCENDED TO FROM OUR JOURNEY FROM THE STAR SYSTEM OF PLEIADES, WHEN CREATOR DEEMED US TO BE THERE FOR CREATION OR SACRED TIME.

THESE WERE THE PLACES, WHERE OUR HOLY PEOPLE, DOCTORS, MEDICINE AND SPIRITUAL PEOPLE WOULD COME TO PRAY, DANCE AND SING TO THE CREATOR TO KEEP OUR PEOPLE AND WORLD IN SPIRITUAL BALANCE AND HARMONY.

NOW THEY ARE GONE, DUE TO ECO-RAPE OF MOUNTAIN TOPS BY PEABODY AND AFFILIATES.


THE WAR MOVES TO THE SHELL MOUNDS IN CALIFORNIA


IN THE SAN FRANCISCO AND SAN PABLO BAYS,THE CALIFORNIA NATIVES HAD CREATED ELABORATE SHELL MOUND COMPLEXES.



THE COAST AND BAY MEWUK, SOUTH POMO, WAPPO. PATWIN-WINTUN, NORTH YOKUT AND OHLONE NATIONS HAD OVER 500 SHELL MOUNDS THAT WERE RECORDED AND KNOWN OF BY THE LATE 18TH CENTURY.



MOST OF THESE SHELL MOUND COMPLEXES WERE THOUSANDS OF YEARS OLD, LONG BEFORE PRE-CONTACT TIMES.



IN THE PAST 20 YEARS, THE FEW REMAINING SHELL MOUNDS ARE BEING BOTH DESTROYED AND DECIMATED BY SHOPPING MALL DEVELOPMENTS, SUBURBAN HOUSING TRACKS OR OTHER CORPORATE COMMERCIAL DEVELOPMENT.



EVEN HISTORIC NATIVE COMMUNITIES WHERE SHELL MOUNDS STILL REMAIN, CITY GOVERNMENTS ARE SOME OF THE BIGGEST OFFENDERS AND DESTROYERS OF SHELL MOUND COMPLEXES.



ONE SUCH CASE IS THE CITY OF VALLEJO AND IT'S RECREATION AND PARKS DIVISION- THE GREATER VALLEJO RECREATION DISTRICT.



THE GLEN COVE SHELL MOUND LOCATED WITHIN THE CITY LIMITS OF VALLEJO, IS ONE OF THE OLDEST KNOWN SHELL MOUNDS IN THE NORTHEAST BAY. IT IS RECORDED AROUND TO BE SOME 4,000 YEARS OF AGE.



THE ANCESTORS SLEEP IN THE SHELL MOUND WITH THEIR FUNERARY MEDICINES ALONG SAN PABLO BAY.



YET THE GREATER VALLEJO RECREATION DISTRICT, KNOWING THAT WITH THEIR OWN DOCUMENTED REPORTS AND RECORDS THAT IT IS A SHELL MOUND, STILL PLAN TO BUILD ON IT.



THE VALLEJO INTERTRIBAL COUNCIL AND SSPIRIT (SACRED SITES PROTECTION & RIGHTS OF INDIGENOUS TRIBES) HAS SPENT MORE A DECADE BATTLING THE GVRD FROM DESTROYING AND DESECRATING THE GLEN COVE SHELL MOUND. THE BATTLE LINES ARE CLEARLY DRAWN.



THE GVRD SOON PLANS TO DEVELOP PARK INFRA-STRUCTURE AND DESECRATE THE SACRED SHELL MOUND EVEN MORE. THE GVRD MASTER PLAN ENTAILS TO DEVELOP THE BURIAL SITE OF THE ANCESTORS INTO A RECREATIONAL AREA. COMPLETE WITH PARKING, BATHROOM FACILITIES, PICNIC AREAS, LIGHTS AND A WALKING PATH THROUGH THE SHELL MOUND.



ON SEPTEMBER 30TH, 2009, VALLEJO INTERTRIBAL COUNCIL, SSPIRIT, NATIVE ADVOCATES AND ACTIVISTS, OTHER CONCERNED GROUPS AND INDIVIDUALS PLAN TO CONVERGE AT THE GVRD ADMINISTRATIVE OFFICES AT 11 AM. (LOCATED AT 329-AMADOR)



THERE SHALL BE A GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS.



THE SPIRITUAL WALK WILL START AT THE GVRD ADMINISTRATIVE OFFICES AND WILL END AT SHELL MOUND AT THE GLEN COVE WATER FRONT PARK.





THE GOAL IS TO INFORM AND EDUCATE BOTH THE PUBLIC AND MEDIA HOW DANGEROUS AND DEADLY THE GVRD PROPOSED MASTER PLAN IS FOR MAKING THE SACRED SHELL MOUND INTO A RECREATIONAL USAGE AREA.



THE MASTER PLAN WOULD DESECRATE AND DESTROY THE SHELL MOUND IN THE FINAL ANALYSIS.



EVEN CITIES LIKE VALLEJO,CALIFORNIA MUST BE HELD ACCOUNTABLE FOR THEIR CONDUCT AND ACTIONS WITH REGARDS TO THE DESECRATION AND DESTRUCTION OF THE SHELL MOUND.



IT IS OUR DUTY AS INDIGENOUS PEOPLE TO WIN THIS WAR TO SAVE OUR SACRED SITES AND HOLY PLACES.

Wado and A-ho,

Mike (Ali) Raccoon Eyes Kinney
Editor of - TEACHING THE VALUES OF PEACE

http://www.teachngthevaluesofpeace.blogspot.com

Monday, September 21, 2009

BAY MEWUK VILLAGE SITE LOCATED BY BAY AREA HIGH SCHOOL


'Archeological dig' at high school uncovers remains of 27
Removal expected to last through end of August

by Geoff Gille



The site of the new gymnasium at San Ramon Valley High School has become more of an archaeological dig than a construction site as technicians undergo the laborious process of uncovering and disinterring the 27 human remains found so far.

Flat blades have been added to the toothed maw of excavators, forcing them to carefully scrape layers of ground away as the search continues for more remains. Archaeological technicians have come from throughout the area to document the remains found. The bodies are found buried in small oval depressions, legs drawn up to the chest and arms folded into their sides.

Years of time in the ground have left little remaining but bones, but experts say this will be enough to tell at least some of the tale.

"This is called a 'flexed position' that they're buried in," said Andrew Galvan. Galvan, the curator of Mission Dolores, is a Native American who can trace his roots back to before the European colonization.

Galvan was named by the Native American Heritage Commission as the Most Likely Descendant, which puts him in charge of removing the remains and transporting them to the Ohlones Indian Cemetery in Fremont.

"There is a lot you can tell from the remains," he said. "By the size you can tell if it was an adult; you can tell the sex a couple of different ways."

One way scientists can determine gender is through the sciatic notch. Galvan said that because the notch will expand slightly during childbirth, a wider notch generally suggests a female while a narrower notch means a male. Another method would be using the brow ridge. Males had a greater protuberance in their brow ridge.

Technician Joel Garcia, a masters student at San Francisco State, marked off a grid surrounding one burial site in order to map out the remains.

"What we're doing to mitigate the site is to reconstruct it on paper," he explained. "It gives us a record of how the remains were situated within the site." Garcia said once the record was complete they would begin the process of taking the remains out of the site for transportation to a laboratory.

Testing is expected to determine how old the remains are, but Galvan said he would estimate they are somewhere between 250 and 2,000 years old. He added that because they have found some remains as deep as 8 feet below the ground and some as shallow as 3 feet that there could be a wide range in the timeframe the individuals were buried. Workers will examine artifacts found near the remains as a rough means of estimating their ages.

"The depth certainly is no sure indicator, but it suggests that those buried deeper may be from years earlier than those buried more shallowly," he stated.

Galvan, who has served as Descendant on numerous occasions during the past three decades, said he is expecting that they will find still another 20 or more individual remains over the course of examining the area.

Several archaeological sites surround the high school location. Galvan said Tatcan was a Bay Miwok village located near the high school, and the workers may have uncovered a mortuary complex.

"Think about the little church on the hillside with the fenced in cemetery in back," he posed. "People did that because they wanted to be able to bury their loved ones close by."

Once the remains have all been exposed, they will be carefully removed to an undisclosed location where they will be examined and prepared for re-burial in the Ohlones Indian Cemetery in Fremont.

In the meantime, work is proceeding on the new gymnasium at the high school, albeit more slowly. The major foundation work is expected to be completed by early next week. Galvan said that if they have found no further remains when the excavation for the foundation has reached its maximum depth they will close their investigation.

School District spokesman Terry Koehne said the project is continuing. "We're still allowed to work in certain areas, areas where we have not yet found any remains," he said.

At this point Koehne said it is unknown if the discovery of the remains will delay the conclusion of the gym project or whether it will add to the nearly $10 million price tag of the construction.

Koehne said they do know that because the remains were found on district property, it is up to them to pay the costs associated with the removal process, an amount estimated at $25,000.

Both Galvan and school district officials remind residents that the site is closed to the public both as a sign of respect for the dead and for public safety. Individuals are not allowed on the dig site.

Those looking for more information on the Bay Miwok tribe and their history in the San Ramon Valley can visit the Museum of the San Ramon Valley. An exhibit on the Bay Miwok will run from October-November.

Training 'Most Likely Descendants' for the future

Taking part in the excavation and relocation of the dozens of Bay Miwok remains found at San Ramon Valley High School is an exercise in archaeology and local history. But for some it's a lesson from their shared cultural heritage and a step in the process to being a part of it.

Andrew Galvan has spent decades serving as a spokesman for the local Native American tribes, as well as the designated Most Likely Descendant, a job in which he assists in the preservation and relocation of Native American remains.

Now he has begun the process of passing on to others the history he learned from his ancestors. Joining Galvan at the dig site at the high school were his great-nephew James Irwin and Vincent Medina, a cousin.

"The two of them I'm hoping are the next generation. Not just in the field with the skeletal remains, but the knowledge I can share. The traditional knowledge, all the things I've learned over the years," Galvan said.

Both young men are studying anthropology, Irwin, 21, at the University of Nevada Reno, and Medina, 22, at Berkeley City College. Irwin began studying his heritage early, as he would often go to dig sites with "Uncle Andy" and his mother, Desiree Irwin, who worked as a field tech for her uncle.

Medina said that while he did not have the same intensive background training as Irwin, the desire to learn about their ancestry grew in him through high school. "I've always known this part of my identity but it made me wonder more about it, so I went and talked to Andy," he recounted.

Irwin and Medina were friends at Arroyo High School in San Lorenzo and midway through they learned that they were related, sharing a common great-great-great-grandmother. Irwin said that having that knowledge of their history gives him a greater sense of place.

"It's interesting knowing that they can trace our family history back to the 1700s, knowing that I come from something back that far," he said. "Going from being friends to being distant relatives was just really intense."

Galvan said he has taken the two young men under his wing, apprenticing them in the heritage and history of their people and the duties they have to their people, both living and dead.

"My goal is to teach them. Teach them the stories I've been told. Pass on the knowledge I have to the next generation so it doesn't get lost when I die," Galvan said.

Added Medina, "That's how the flame stays alive for us."

Danville Weekly- August 4, 2009

STOP THE DESTRUCTION OF OUR NATIVE SACRED SITE AND HOLY PLACES NOW!




COME ON COUSINS, NOW IS THE TIME TO WARRIOR UP!

STOP THE DESTRUCTION AND ECO-RAPE OF OUR SACRED SITE AND HOLY PLACES IN INDIAN COUNTRY

Sunday, September 20, 2009

RICHMOND NATIVE WELLNESS CENTER AT ' TENT CITY PEACE MOVEMENT' COMMUNITY DAY






RICHMOND NATIVE WELLNESS CENTER AT 'TENT CITY PEACE MOVEMENT' COMMUNTY DAY

By Mike (Ali) Raccoon Eyes Kinney

The tents had come down, after a another week for peace in Richmond had been done by the members of the 'Tent City Peace Movement'.From that point the community descended to the Nevin Community Center in the heart old town Richmond to celebrate a wonderful 'Tent City Peace Movement'community day.

The organizers of Tent City sponsered a wonderful day of entertainment, activites and BBQ for the Richmond Community to come and enjoy.

The new Richmond Native Wellness Center had a information table to share with community of the many services it wlll offer. Courtney Cummings and other volunteers from the Native community came to celebrate the day.

The Richmond Native Wellness Center had fun and games for the children to play and do. The Richmond residents was quite pleased to know that the new Native Wellness Center was going to help the community.

US SENATORS OPPOSE LAND TRANSFERS OF NATIVE CASINOS

Feinstein, Boxer oppose land transfers for Indian casinos
San Francisco Business Times - by Blanca Torres

Five U.S. senators, including Barbara Boxer and Dianne Feinstein of California, are calling for more scrutiny of granting Indian tribes non-reservation land that could be turned into gaming sites.

That would include the proposal to build a mega-casino on Point Molate in Richmond, where a former Navy site would be granted to the Guidiville Band of Pomo Indians.

The senators, a group that also includes John Kyl of Arizona and Harry Reid and John Ensign of Nevada, sent a letter to Interior Secretary Ken Salazar that called transferring lands for gaming “an abuse of the land into trust process" that "violates the spirit of the (Indian Gaming Regulatory Act).”

The letter says casinos are springing up on land that could be used for schools or housing without taking into consideration the needs and concerns of local communities.

In the case of the Point Molate proposal, the tribe, which is part of the Guidiville Rancheria Tribe, does not have a reservation and can request to have land deeded as such by the federal government.

To make the casino happen, the land will be transferred from the city of Richmond to the developers to the federal government, which will put it in trust for the Guidiville Band of Pomo Indians. That means the tribe has control of the land, but the federal government would own it.

Saturday, September 19, 2009

SIDES STILL DIVIDED OVER RICHMOND POMO CASINO-HOTEL PLAN'S POTENTAL IMPACT





Sides still divided over Richmond casino-hotel plan's potential impact

By Katherine Tam
Contra Costa Times


Posted: 09/18/2009 04:07:57 PM PDT
Updated: 09/18/2009 06:47:11 PM PDT



The battle over whether a $1.2 billion hotel-casino resort should go up at Point Molate comes down to divergent views on what is best for Richmond and how to get there.

For some, the resort would generate thousands of jobs and millions in revenue in a city hungry for both.

"Nothing stops a bullet faster than a job, and these are excellent jobs," said Rafael Madrigal, head of the 23rd Street Merchants Association.

Others say that projections of how many jobs the project would create are inflated and the traffic impacts downplayed. A casino would become an economic and social drain for Richmond, and there is no reason Point Molate can't have a viable development without gaming, many say.

"Where there is no vision, the people perish," Richmond resident Michael Beer said. "I don't want to gamble with the future of the city where I live and which I love."

The Guidiville Band of Pomo Indians and developer Upstream Point Molate LLC want to build a resort at the old Point Molate Naval Fuel Depot just north of the Richmond-San Rafael Bridge. The complex would include a conference center, two hotels, restaurants, shops, tribal headquarters and trails.

But the project must survive big hurdles if it is ever to be built. The tribe needs federal approval to take the land into trust and an exemption to a ban on tribal casinos on land acquired after 1988. It would then need to reach a gaming compact with the governor.

A hearing Thursday that drew about 130 people to the Richmond Memorial Auditorium was the last of two before the public comment period on the draft environmental impact report closes Wednesday.

Opponents have pointed to deficiencies in the report, particularly when it comes to traffic; the resort is expected to draw about 17,000 vehicle trips on a typical weekday.

It is "extremely optimistic" that 25 percent of people would come to Point Molate by ferry, as the report projects, said Rock Miller, who has been analyzing traffic for 30 years and was commissioned by the opposition group Coalition to Save Point Molate. Even if the project were located at a major ferry terminal such as San Francisco, ferry commuters might account for 10 percent during the peak hour.

In addition, the environmental document miscalculates or ignores locals who would likely drive to Point Molate just to board the ferry; how much traffic the 3,000-seat showroom would draw, particularly the hour before an event; traffic generated by employees; and traffic generated by people visiting the restaurants and shops, Miller and others said. Job projections lack sufficient study, and the Scotts Valley Band of Pomo Indians' proposal to build a casino in unincorporated North Richmond should have been taken into account, opponents said.

The project would bring crime, they added, and the casino would tempt those who cannot afford to gamble.

"For those who are underresourced and undereducated, I don't want to see them victimized in this," said Jim Heden, senior pastor at the Hilltop Community Church of Richmond.

Such fears are unfounded, supporters said. People gamble; they just leave town to do it. No one else has proposed a project that would generate jobs and revenue of this magnitude, supporters said.

"Yes, I'm craving those jobs and opportunities," said the Rev. Andre Shumake, an anti-violence activist who has tended to families affected by homicides. "We have an opportunity to do something real, something tangible in Richmond. This is more than just a casino. Let's stop doing it a disservice by calling it a casino."

According to the draft environmental impact report, the hotel-casino resort would generate 12,000 mostly entry-level jobs and nearly 5,000 more from a ripple effect on other industries.

The city would receive $17 million to $19 million a year, under an agreement with the developers. As part of that contract, at least 40 percent of the initial, nonmanagement hires would come from a pool of qualified Richmond residents. Some residents say "good-faith" language in the agreement is not strong enough to guarantee locals get a good chunk of the jobs.

This week, five U.S. senators, including California's Dianne Feinstein and Barbara Boxer, penned a letter to the U.S. secretary of interior that states: "We have serious concerns about the recent practice of tribes and municipalities seeking advantageous gaming opportunities on lands that are not traditionally tribal lands." The letter adds that consideration should be given to local concerns.

Reach Katherine Tam at 510-262-2787. Follow her on Twitter: @katherinetam.

PROPOSED HOTEL-CASINO RESORT
145 acres of hillside open space with trails, picnic areas and restrooms
35-acre Shoreline Park and construction of a 1.5-mile segment of the San Francisco Bay Trail
240,000-square-foot casino with 124,000 square feet of gaming
122,000-square-foot conference center
48,000-square-foot entertainment center
1,100 rooms in two hotels, of which up to 50 units would be reserved for tribal housing. Historic Winehaven cottages would be converted into luxury hotel guest suites.
300,000 square feet of restaurants and shops connecting the two hotels
Eight-story parking structure for 5,000 cars, plus a 2,500-space underground parking structure incorporated into one of the hotels.
The Guidiville Band of Pomo Indians would have offices, dance grounds, a roundhouse and housing.

THE WAR TO SAVE NATIVE AMERICA'S SACRED SITES AND HOLY PLACES





THE WAR TO SAVE NATIVE AMERICA'S SACRED SITES AND HOLY PLACES


By Mike (Ali) Raccoon Eyes Kinney


FOR OVER 25 YEARS, I SERVED AS BOTH AN ADVOCATE AND ACTIVIST FOR MORE HUMAN AND CIVIL RIGHTS FOR INDIAN COUNTRY.

ONE OF MY MAIN PASSIONS AS A NATIVE MAN, IS THE PRESERVATION AND PROTECTION OF SACRED SITES AND HOLY PLACES THROUGH OUT INDIAN COUNTRY.

THE DESTRUCTION OF TEMPLE MOUND CITIES OR BURIAL MOUND SACRED SITES

I CANNOT TELL YOU THE ANGER AND FRUSTRATION I HAVE AS A CHEROKEE NATIVE PERSON AND SEEING THE TOTAL DESTRUCTION OUR TEMPLE CITY OR BURIAL MOUNDS THROUGH OUT THE SOUTHEAST, WHERE THE CHEROKEE, CHICKASAW, CHOCTAW, CREEK AND SEMINOLE NATIONS WERE LOCATED.

TO SEE SAM'S CLUB, WAL-MART AND TARGET AND OTHER CORPORATE CHAINS TO BRING HEAVY CONSTRUCTION EQUIPMENT TO TOTALLY REMOVE AND DECIMATE ENTIRE COMPLEXES OF ANCIENT TEMPLE MOUND CITIES OR THE CLASSIC MESO-AMERICAN BURIAL MOUNDS MAKES ME DAMN ANGRY!

KNOWING THE ANCIENT ONES WHO SLEEP THERE, AND THEIR FUNERARY MEDICINES LAY BESIDE THEM ARE DESTROYED FOREVER. WELL I HAVE REAL PROBLEM WITH THAT!

TO SEE THESE SAME MOUND COMPLEXES OR BURIAL MOUNDS ON ' PRIVATE PROPERTY' WHERE THE OWNERS ALLOW THE PUBLIC TO BE ADMITTED FOR TWENTY DOLLARS.

THE PUBLIC GOES DIRECTLY TO A MOUND AND STARTS DIGGING INTO THE MOUND AND MAY REMOVE ANY SKELETAL REMAINS OR FUNERARY MEDICINES OF MY ANCESTORS.

HELL YEAH, I WANT TO KICK MAINSTREAM ASS FOR THESE CRIMES AGAINST OUR PEOPLE!

BELOW THE MOUND AT THE GROUND LEVEL, THERE IS POTENTIAL OF THREE THOUSAND INTER-GENERATIONAL ANCESTORS RANGING FROM 1,500 TO 7000 YEARS OF AGE.


THE ECO-RAPE OF SACRED SITES AND HOLY PLACES ON MOUNTAIN TOPS BY COAL COMPANIES

LET'S FOCUS THAT SAME ATTENTION TO THE MULTI-NATIONAL ENERGY COMPANIES, SUCH AS PEABODY ENERGY COMPANY. THEIR SUBSIDIARY IS PEABODY COAL COMPANY, THE LARGEST COAL-STRIPPING MINING OPERATION IN NORTH AMERICA.

THEY HAVE CREATED OPEN SORES ON MOUNTAIN TOPS OPERATING BARELY LEGAL AND YET THE LARGEST OPEN PIT COAL MINES IN THE WORLD. A PRIME EXAMPLE OF THIS, IS THE ECO-RAPE OF BIG MOUNTAIN IN BLACK MESA, AZ., ON DINE AND HOPI LAND BY PEABODY COAL.

PEABODY COAL AND THEIR AFFILIATES IN THE SOUTHEAST HAVE ANOTHER LITTLE NASTY ECO-RAPE HABIT CALLED MOUNTAIN TOP CLEARING.



AS EXAMPLE IN THE HEART OF COAL COUNTRY IN SOUTHEAST AND EAST KENTUCKY, ENTIRE MOUNTAIN TOPS ARE CLEARED BY THE USE OF HIGH EXPLOSIVES TO EXPOSE THE COAL VEINS AT THE TOP OF WHAT IS LEFT OF THE MOUNTAIN TOP.

THE PROCESS OF THE OPEN PIT COAL STRIPPING MINES WILL BEGAN WITH MOUNTAIN TOP NOW BEING LEVELED OFF.

HOWEVER, IT IS THESE SAME MOUNTAIN TOPS THAT ARE THE PLACES THAT OUR SACRED SITES AND HOLY PLACES ARE LOCATED.

THE VAST AND ELABORATE SYSTEMS OF CAVES AND CAVERNS THAT RUN ABOVE AND BELOW THE MOUNTAIN TOP ARE FOREVER GONE DUE TO THIS FORM OF ECO-RAPE.

FOR WE AS NATIVE PEOPLE OF THE SOUTHEAST KNOW THAT EVERYTHING-THE MOUNTAIN, THE CAVES, THE UNDERGROUND WATER IS BOTH SACRED AND HOLY.



THESE ARE THE MOUNTAINS WE DESCENDED TO FROM OUR JOURNEY FROM THE STAR SYSTEM OF PLEIADES, WHEN CREATOR DEEMED US TO BE THERE FOR CREATION OR SACRED TIME.

THESE WERE THE PLACES, WHERE OUR HOLY PEOPLE, DOCTORS, MEDICINE AND SPIRITUAL PEOPLE WOULD COME TO PRAY, DANCE AND SING TO THE CREATOR TO KEEP OUR PEOPLE AND WORLD IN SPIRITUAL BALANCE AND HARMONY.

NOW THEY ARE GONE, DUE TO ECO-RAPE OF MOUNTAIN TOPS BY PEABODY AND AFFILIATES.


THE WAR MOVES TO THE SHELL MOUNDS IN CALIFORNIA


IN THE SAN FRANCISCO AND SAN PABLO BAYS,THE CALIFORNIA NATIVES HAD CREATED ELABORATE SHELL MOUND COMPLEXES.



THE COAST AND BAY MEWUK, SOUTH POMO, WAPPO. PATWIN-WINTUN, NORTH YOKUT AND OHLONE NATIONS HAD OVER 500 SHELL MOUNDS THAT WERE RECORDED AND KNOWN OF BY THE LATE 18TH CENTURY.



MOST OF THESE SHELL MOUND COMPLEXES WERE THOUSANDS OF YEARS OLD, LONG BEFORE PRE-CONTACT TIMES.



IN THE PAST 20 YEARS, THE FEW REMAINING SHELL MOUNDS ARE BEING BOTH DESTROYED AND DECIMATED BY SHOPPING MALL DEVELOPMENTS, SUBURBAN HOUSING TRACKS OR OTHER CORPORATE COMMERCIAL DEVELOPMENT.



EVEN HISTORIC NATIVE COMMUNITIES WHERE SHELL MOUNDS STILL REMAIN, CITY GOVERNMENTS ARE SOME OF THE BIGGEST OFFENDERS AND DESTROYERS OF SHELL MOUND COMPLEXES.



ONE SUCH CASE IS THE CITY OF VALLEJO AND IT'S RECREATION AND PARKS DIVISION- THE GREATER VALLEJO RECREATION DISTRICT.



THE GLEN COVE SHELL MOUND LOCATED WITHIN THE CITY LIMITS OF VALLEJO, IS ONE OF THE OLDEST KNOWN SHELL MOUNDS IN THE NORTHEAST BAY. IT IS RECORDED AROUND TO BE SOME 4,000 YEARS OF AGE.



THE ANCESTORS SLEEP IN THE SHELL MOUND WITH THEIR FUNERARY MEDICINES ALONG SAN PABLO BAY.



YET THE GREATER VALLEJO RECREATION DISTRICT, KNOWING THAT WITH THEIR OWN DOCUMENTED REPORTS AND RECORDS THAT IT IS A SHELL MOUND, STILL PLAN TO BUILD ON IT.



THE VALLEJO INTERTRIBAL COUNCIL AND SSPIRIT (SACRED SITES PROTECTION & RIGHTS OF INDIGENOUS TRIBES) HAS SPENT MORE A DECADE BATTLING THE GVRD FROM DESTROYING AND DESECRATING THE GLEN COVE SHELL MOUND. THE BATTLE LINES ARE CLEARLY DRAWN.



THE GVRD SOON PLANS TO DEVELOP PARK INFRA-STRUCTURE AND DESECRATE THE SACRED SHELL MOUND EVEN MORE. THE GVRD MASTER PLAN ENTAILS TO DEVELOP THE BURIAL SITE OF THE ANCESTORS INTO A RECREATIONAL AREA. COMPLETE WITH PARKING, BATHROOM FACILITIES, PICNIC AREAS, LIGHTS AND A WALKING PATH THROUGH THE SHELL MOUND.



ON SEPTEMBER 30TH, 2009, VALLEJO INTERTRIBAL COUNCIL, SSPIRIT, NATIVE ADVOCATES AND ACTIVISTS, OTHER CONCERNED GROUPS AND INDIVIDUALS PLAN TO CONVERGE AT THE GVRD ADMINISTRATIVE OFFICES AT 11 AM. (LOCATED AT 329-AMADOR)



THERE SHALL BE A GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS.



THE SPIRITUAL WALK WILL START AT THE GVRD ADMINISTRATIVE OFFICES AND WILL END AT SHELL MOUND AT THE GLEN COVE WATER FRONT PARK.





THE GOAL IS TO INFORM AND EDUCATE BOTH THE PUBLIC AND MEDIA HOW DANGEROUS AND DEADLY THE GVRD PROPOSED MASTER PLAN IS FOR MAKING THE SACRED SHELL MOUND INTO A RECREATIONAL USAGE AREA.



THE MASTER PLAN WOULD DESECRATE AND DESTROY THE SHELL MOUND IN THE FINAL ANALYSIS.



EVEN CITIES LIKE VALLEJO,CALIFORNIA MUST BE HELD ACCOUNTABLE FOR THEIR CONDUCT AND ACTIONS WITH REGARDS TO THE DESECRATION AND DESTRUCTION OF THE SHELL MOUND.



IT IS OUR DUTY AS INDIGENOUS PEOPLE TO WIN THIS WAR TO SAVE OUR SACRED SITES AND HOLY PLACES.

Wado and A-ho,

Mike (Ali) Raccoon Eyes Kinney
Editor of - TEACHING THE VALUES OF PEACE

http://www.teachngthevaluesofpeace.blogspot.com

Friday, September 18, 2009

" GLEN COVE SPIRITUAL WALK, A JOURNEY FOR THE ANCESTORS " IN VALLEJO, CA.




CONTACT:

Wounded Knee DeOCampo

707-557-2140

Maggie

maggie.madden@gmail.com

Linda Roberts (Orannhawk)

505-603-2908

firefly817@msn.com

Vallejo Intertribal and SSPRIT

http://www.vallejointertribalcouncil.org/SSP&RT/GlenCoveSacredSite-Preserve&Protect.html






Press Release



In response to the continued campaign by the Greater Vallejo Recreation District to desecrate the Glen Cove Sacred Shellmound with plans to develop the burial site of the Ancestors as a recreational area, with parking, bathroom facilities, picnic areas, lights and a walking path through the Sacred Shellmound; Vallejo Intertribal Council and SSPRIT (Sacred Sites Protection & Rights of Indigenous Tribes) will host a Glen Cove Spiritual Walk, A Journey for the Ancestors on September 30, 2009. The walk will begin at 11:00 AM at the GVRD (Greater Vallejo Recreation District) 329 Amador Street, Vallejo, California.



Respected Native American author Vine Deloria Jr. wrote, "Sacred places are the foundation of all other beliefs and practices because they represent the presence of the Sacred in our lives."
We call upon Elders, Spiritual Leaders, Women and Children to join us in this walk in Harmony and Spirit for the Ancestors resting in this Sacred place. Remember our Ancestors, honor them, and protect them. Deloria stated, "A society that cannot remember and honor its past is in peril of losing its soul."





FOR IMMEDIATE RELEASE

Thursday, September 17, 2009

RICHMOND RESIDENTS TURN OUT TO SUPPORT GUIDVILLE BAND OF POMO FOR PT. MOLATE RESORT AND CASINO







RICHMOND RESIDENTS TURN OUT TO SUPPORT GUIDVILLE BAND OF POMO FOR PT. MOLATE RESORT AND CASINO

By: Mike (Ali) Raccoon Eyes Kinney


On September 17, 2009 the City of Richmond's Planning Commission and Bureau of Indian Affairs conducted a town hall meeting at the Richmond Auditorium with public comments and imput hearing on the Guidville Band of Pomo for the Point Molate Resort and Casino.

The City of Richmond Planning Commission Hearing on Point Molate Resort and Casino Public comments will be received on the Joint Draft Environmental Impact Statement/Environmental Impact Report.

The community of Richmond residents have had long track record of supporting the Guidville Band of Pomo at a series of town hall meetings for the development of the Point Molate Resort and Casino.

Richmond residents having dealt with the issues of high unemployment, poverty and youth violence, see that the Point Molate Resort and Casino will create thousands of jobs for Richmond residents and create a new boom town economy.

Scores of Richmond residents came with signs and placards in support of the Resort and Casino. Richmonders who spoke at the comment section of the Hearing were quick to cite the many benefits that the new Resort and Casino would bring to the City of Richmond.